The Official English Channel of Shaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree

Imam Abdurrahman bin Hassan, may Allah have mercy upon him, clarified with excellent speech that the ruling Shirk upon the grave worshippers and then being disconnected from Islam, has been clarified by the Prophet ﷺ and the Companions and the Salaf after them have unanimously agreed upon this, and that when the shirk of the grave worshippers took place the Imams of the religion in that era clarified that they are Mushriks and departed from the religion of Tawheed, when he said: "This is the Shirk which the Prophet ﷺ informed about that it will take place, and it took place after the golden generations, the graves were venerated by building Masjids upon them, and they were worshipped alongside Allah, out of desire for it and fear of it, and hope and veneration and love, and they directed towards it what is solely Uluhiyyah, which nothing of it can be directed to other than Allah the most high, and the scholars from Ahlussunnah haven't ceased in rebuking this Shirk, like Ibn Aqeel, and Abu Shaamah, and Ibn Waddaah and others who are innumerable.

From those who are well known for their rebuke and their clarification, and responding to the doubts of the Mushriks, and refuting those that take this Shirk as creed, and permit it:

Is Shaykh-Ul-Islaam Ibn Taymiyyah, and Ibn-Ul-Qayyim, and many of the creation from Ahlussunnah in their era followed them in this.

And a period of time after them the majority of the Ummah returned to this, due to the abundance of the opposers to the truth in those times, and in the majority of the lands, to the point that shirk prevailed and the knowledge which Allah sent His Messengers with was forgotten; the Tawheed of Allah the most high, and making worship sincerely for him, then the estrangement became severe, and the trials became great.

And about the tenth generation and what came after, it wasn't known that a single scholar spoke with Tawheed and called to it, and shed light on this Shirk and warned from it, until Allah manifested this Shaykh Muhammad bin Abdulwahaab -may Allah have mercy upon him- at the end of this nation, and it is a great blessing, whereby he clarified the reality of Tawheed and its types, in the manner that the Salaf of the Ummah and its Imams were upon, and he didn't divert from their way". End of speech from <Ad-Durar As-Saniyyah fil Ajwabatin-Najdiyyah> (11/571).

◾️The speech of the Imams of Islam in the clarification of this is many, from this is:

▪️ Shaykh-Ul-Islaam Ibn Taymiyyah, may Allah have mercy upon him, said as found in <Majmuu' Al-Fataawa> (27/167): "There wasn't any shrines on top of the graves in the golden generations, this only appeared and became plenty in the Bani Buwayh state, when the Qaraamitah appeared in the lands in the east and the west, they had heretics and disbeliever intending changing the religion of Islam, and in Bani Buwayh there was agreement to them on some of this affairs, and from the innovations of the Mu'tazilah and the Raafidah which are well known by the people of knowledge, they then built fabricated shrines like the shrine of Ali -may Allah be pleased with him- and the likes of this, and the people of lies have then authored Hadiths on the visiting of the Shrines and praying next to it and supplicating next to it, and what resembles this, those heretics and the people of Innovation who followed them started to venerate the shrines and started to debase the Masjids, and this is: against the religion of the Muslims, and they hid under Shiasm, and in the aforementioned Mutawaatir Hadith which contain the veneration of As-Siddeeq and prohibition of taking the graves as Masjids, is a refutation of these two Innovations which are the basis of Shirk and changing of Islam". End of speech.


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818 viewsedited  Dec 26, 2023 at 18:38

Imam Abdurrahman bin Hassan, may Allah have mercy upon him, clarified with excellent speech that the ruling Shirk upon the grave worshippers and then being disconnected from Islam, has been clarified by the Prophet ﷺ and the Companions and the Salaf after them have unanimously agreed upon this, and that when the shirk of the grave worshippers took place the Imams of the religion in that era clarified that they are Mushriks and departed from the religion of Tawheed, when he said: "This is the Shirk which the Prophet ﷺ informed about that it will take place, and it took place after the golden generations, the graves were venerated by building Masjids upon them, and they were worshipped alongside Allah, out of desire for it and fear of it, and hope and veneration and love, and they directed towards it what is solely Uluhiyyah, which nothing of it can be directed to other than Allah the most high, and the scholars from Ahlussunnah haven't ceased in rebuking this Shirk, like Ibn Aqeel, and Abu Shaamah, and Ibn Waddaah and others who are innumerable.

From those who are well known for their rebuke and their clarification, and responding to the doubts of the Mushriks, and refuting those that take this Shirk as creed, and permit it:

Is Shaykh-Ul-Islaam Ibn Taymiyyah, and Ibn-Ul-Qayyim, and many of the creation from Ahlussunnah in their era followed them in this.

And a period of time after them the majority of the Ummah returned to this, due to the abundance of the opposers to the truth in those times, and in the majority of the lands, to the point that shirk prevailed and the knowledge which Allah sent His Messengers with was forgotten; the Tawheed of Allah the most high, and making worship sincerely for him, then the estrangement became severe, and the trials became great.

And about the tenth generation and what came after, it wasn't known that a single scholar spoke with Tawheed and called to it, and shed light on this Shirk and warned from it, until Allah manifested this Shaykh Muhammad bin Abdulwahaab -may Allah have mercy upon him- at the end of this nation, and it is a great blessing, whereby he clarified the reality of Tawheed and its types, in the manner that the Salaf of the Ummah and its Imams were upon, and he didn't divert from their way". End of speech from <Ad-Durar As-Saniyyah fil Ajwabatin-Najdiyyah> (11/571).

◾️The speech of the Imams of Islam in the clarification of this is many, from this is:

▪️ Shaykh-Ul-Islaam Ibn Taymiyyah, may Allah have mercy upon him, said as found in <Majmuu' Al-Fataawa> (27/167): "There wasn't any shrines on top of the graves in the golden generations, this only appeared and became plenty in the Bani Buwayh state, when the Qaraamitah appeared in the lands in the east and the west, they had heretics and disbeliever intending changing the religion of Islam, and in Bani Buwayh there was agreement to them on some of this affairs, and from the innovations of the Mu'tazilah and the Raafidah which are well known by the people of knowledge, they then built fabricated shrines like the shrine of Ali -may Allah be pleased with him- and the likes of this, and the people of lies have then authored Hadiths on the visiting of the Shrines and praying next to it and supplicating next to it, and what resembles this, those heretics and the people of Innovation who followed them started to venerate the shrines and started to debase the Masjids, and this is: against the religion of the Muslims, and they hid under Shiasm, and in the aforementioned Mutawaatir Hadith which contain the veneration of As-Siddeeq and prohibition of taking the graves as Masjids, is a refutation of these two Innovations which are the basis of Shirk and changing of Islam". End of speech.


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BY The Official English Channel of Shaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree